Religious
Education




“No act of kindness, no matter how small,
is ever wasted.”

- Aesop (620 BC - 560 BC), The Lion and the Mouse


I have been to the end of the earth.
I have been to the end of the waters.
I have been to the end of the sky.
I have been to the end of the mountains.
I have found none that were not my friends

- Native American Prayer Song


 

 

WHAT IS UNITARIAN UNIVERSALISM
(A very short version by our
former DRE, Susan Nykolak)

UNITARIAN UNIVERSALISM is a faith
guided by principles
relating to attitude and behavior.
It is concerned with how people treat each other
and the earth and it’s creatures.
It encourages personal growth
and the search for meaning in life.
It does not dictate how one should
feel, think or believe.
It supports a questioning and open mind,
thinking for oneself,
loving hearts and helping hands.

RE NEWS:

It is our pleasure to announce that the Board of Trustees has approved the recommendation, made jointly by the DRE Search Committee and the Reverend Catherine Torpey, to hire Jennifer Greene as our Director of Religious Education for the coming year. Jennifer is a member of the Bellport Congregation and some of you may know her from Long Island UU activities such as Sophia Fahs Camp.

 

 

IT'S NOT EASY TO BE A UU KID
Excerpts from a sermon by:Rev. Anne Orfald
Unitarian Fellowship of Peterborough, Ontario, Canada

I want to tell you, it doesn't always feel so lucky to be a UU kid. Sometimes it is very hard. ...I was the only one in my school, except for my brother and sister, who was a Universalist. It can be pretty lonely. Of course, we didn't talk about religion that much, but when we did sometimes my friends would tell me I was going to hell, because I didn't believe the right things.

My church taught me that Jesus was a good man and a good teacher, but he was not God. And my church taught me that there was no place called hell, where God sent those who were bad, to burn forever and ever. No such place as hell. And my church taught me that God was not a person -- not a Father like so many believed, but that God was a spirit of Love, which is deep inside of us, like a bright light. Maybe sometimes that light is a bit dim, but it is in each of us, no matter what our religion. My church also taught me that we don't have all the answers -- not about God or the universe, or about life and death. I was taught that there are things we don't know for sure.

Well, when that's the kind of teaching you get, that we don't have all the answers and that there are some things we aren't certain about, when you are up against someone who says they do have the answers and they are absolutely certain that you are wrong in your religion, it's not easy! It doesn't always feel lucky to be a UU kid. Have some of you had experiences like that? How does it feel for you? Even for adults, it isn't always easy. What can we say back, when we are pushed to believe as others do?

Maybe we can say, "In my religion we believe it is wrong to try to make other people believe what we do. We believe that the one thing that matters more than anything else is how we treat each other. If we are kind to each other and don't hurt each other, that's what matters, no matter what our religion is. We believe that we have to help each other and try to work together to make the world a better place. If we can all agree on how to treat each other, we don't have to all agree on our beliefs; we don't have to all be the same religion. So don't tell me I am bad or wrong because I don't believe what you do. That hurts me."

It's not always easy to be a UU kid. If it gets hard sometimes, let's talk about it and figure out together how to make it easier.

This year Family Worship has generated over $500
for the charities of their choice this year including: UUSC:The Unitarian Universalist Service Committee, Save the Children, Habitat for Humanity, PULSE, UNICEF, Chalice Lighters and The Sierra Club.

For a pictorial of a typical Sunday at SNUUC click here.

HOLIDAYS at SNUUC

This poem was written by a 10 year old member of the Stonybrook RE Program, Katharine Lynch. She shared it with me and I have her permission to share it with you. It is a wonderful segue into this holiday season:

A ring of endless light
Circling in flight
But not always
Sometimes it’s dark
Day and night
Light
Dark
A ring of endless light
Dazzling darkness
Death
Life
All part of ring of endless light
Circling through darkness
Light through infinity
An unbroken circle
A ring of endless light
Water
Land
Light
Dark
Day
Night
A ring of endless light.

THE GREATEST TABLE
Michael J. Rosen & "Share our Strength" Project

The greatest table isn’t set Inside a single home ~ Oh, no, it spans the continents, And no one eats alone. The table in your dining room, A picnic bench, a tray, A party tent, your beach blanket, A small sidewalk café, A banquet hall, breakfast in bed, A lunch box, take-out sack, The circle at a campfire roast, Or any teatime snack~

Each one is just another leaf In one uncommon table, Where all the guests have cooked or baked Or brought what they are able, Where all of us can help ourselves, And all of us are fed, And no one has been turned away With just a crust of bread.
The greatest table, like a tree, is growing leaf by leaf, And widening its canopy to welcome more beneath. Its tablecloth is flowering and covers all our knees; Its branches bend with every food from pineapples to peas. Who hasn’t eaten? Join us here, pull up another chair. We’ll all scoot over, make more room; there’s always some to spare. Baskets mound with crusty breads, there’s soup in simmering pots, And bushels brim year-round with fruit ~ now pears, now apricots. And always in the company there’s someone we can toast: An elder, infant, long-lost friend, an honored guest, the host. The table talk is musical, with every language shared; In every face the thankfulness is more than any prayer. The next time you sit down to eat, The greatest table’s set, Connecting you with each of us Who hasn’t eaten yet. So if you’re hungry, join us here, Pull up another chair, We’ll all scoot over, make more room; There’s always some to spare.

HALLOWEEN AT SNUUC: WHY?

On Facing Fear: Notes from the other side
This holiday is perhaps almost as sacred to children as are Christmas and Hanukah. The Pagan roots of this holiday are truly ancient and diverse. All Soul’s Eve is the Christian version, where souls for the departed are honored and remembered; Samhain, the witches’ Sabbath, where departed souls may be contacted for comment perhaps, and in Fairy Folklore, where the harvest must be protected from animals on the prowl for food, fearing the harsh winter’s approach.

Although no gifts are exchanged, the sense of excitement and anticipation felt by children is extremely intense. Of course, there is the tradition of "begging" door to door, resulting in the collection of untold and unexpected treasures! Perhaps more importantly, is the chance to "try on" being someone or something "else." This is a unique phenomenon. This is the time to enjoy the chance to "be" other than what you are, or perhaps to be your "other" self. The most difficult part is deciding which "other" self to be, there are so many. Do we choose the Shadow Self? Do we choose the "spiritual" self? The "possible" self? Thus, you will see: witches, goblins, dead "things", ugly things as well as beautiful creatures and fantasy characters. Each character represents some "aspect" of the inner self or inner possibilities lurking in each of us.

Why does our UU Sunday School make this into a 3 day celebration, you might wonder? It begins with the RE sleepover on Friday evening, continuing with the LIYUUTH Creepy Con Saturday evening, and culminating in the Halloween Bash on Sunday! First let us examine the loftier aims: Each child must read and sign a UU Covenant that defines what behaviors are acceptable at the event. They must honor this commitment or be "banished", sent home and miss the fun. So, fun, good "safe" fun, does have a price here. Perhaps the most important point made in the UU Covenant for Children is the piece about inclusivity. They are "not allowed" to leave any one present, out of the fun. This actually is a rule! Have you EVER seen this in more traditional Sunday Schools? Not only have I not; I have seen and experienced the opposite.

Yes, they come in costume; they eat all night, they watch some "scary" movies (age appropriate of course..), they do crafts projects, play group games and beat several pinatas open. They even sleep,…a little. Yes, there are no official classes on Sunday. We descend upon the Sanctuary to "show off" our wild imaginations, to inspire the adults, I think, and then proceed to party. Yes, UNICEF boxes are given out, and brought back full; candy is hoarded, and shared… The light and dark sides of the human spirit appear and reappear, seemingly taking turns showing themselves off.

The body has inner wisdom (you don’t have to "tell" your skin to heal from a cut), the body itself is "dumb;" it only believes what your mind tells it. That is why it may react so violently to scary movies and experiences. It thinks they are real. It tries to "survive," and goes into the heart racing, "fight or flight" mode. You must tell it then, that this is only a "fear" reaction to a non-threatening stimulus, and then it will calm itself. But you must initiate this; it will not happen on its own!

And so, we provide our children and youth with opportunities to experience "fear" in a safe way, as they bond together, with our arms ready to catch them if they fall. Thus, when they are out in the "real" world, they will have at least some idea of how to handle fear so that they are safe, we hope, in the end. In light of recent events, this is most important.

So, these are both fun and learning experiences for our children here in RE. Through these experiences, we are giving our children the chance to "Be the best people they can be," as our weekly Children’s Worship Blessing states.

Other RE-SNUUC stuff...

Registration/Teacher Stuff

RE Registration Form

RE Behavior Covenant

RE Yearly Permission Slip

RE Chaperone Driver Guidelines

RE Adult Ethics Covenant

RE Youth Ethics Covenant

RE Teacher Evaluation Form

RE Family Worship Survey

Good Stuff

Tolstoy and Thich Nhat Hanh have given renditions of "The Three Questions" : When is the best time to do things? Who is the most important one? What is the right thing to do?

The story is about compassion and living in the moment; always a worthwhile concept to reinforce with your children and youth. What works in their lives? What does not work? Is there room for awareness and faith in oneself and in one’s community?

Thich Nhat Hanh, the Buddhist Monk, in his book :"The Miracle of Mindfulness," talks about suffering caused by the lack of wisdom, in the case of a society. "Take the situation of a country suffering war or any other situation of injustice. Try to see that every person involved in the conflict is a victim. See that no person, including all those in warring parties or in what appear to be opposing sides, desires the suffering to continue. See that it is not only one or few persons who are to blame for the situation. See that the situation is possible because of the clinging to ideologies and to an unjust world economic system which is upheld by every person through ignorance or through lack of resolve to change it. See that two sides in a conflict are not really opposing, but two aspects of the same reality. See that the most essential thing is life and that killing or oppressing one another will not solve anything.

taken from Touchstones
by The Rev. Barry Andrews UU Congregation at Shelter Rock

“A couple of weeks ago the Wall Street Journal ran an article on college recruitment on the basis of religious affiliation. The combined SAT scores of recent high school graduates were ranked in terms of the religious orientation of those who took the test. Number one on the list were the Unitarian Universalists with an average combined score of 1209. UU youth were followed by Jewish graduates with a combined score of 1161, and Quakers next at 1153.

This is quite an impressive achievement for our UU youth, a consequence, no doubt, of the high value that is placed on education and achievement in UU families. Where our children are involved we have high hopes and great expectations.

The most significant measure of our their lives—as, indeed of our own—is not based on IQ tests, SAT scores, college degrees or annual salaries. The measure of our lives is to live responsibly in the world we have inherited and to respond compassionately to the human problems we confront.

To be part of a religious tradition and community is the birthright of every child. Young people will not learn the values and ideals we want them to have from TV, the movies or on the streets. If we wish to create a world that our children can trust and a future they can believe in , they need purposes and principles that have stood the test of time. We become decent, responsible and caring persons by living the familial web of love and respect, reinforced by a spiritual tradition and religious community that brings families together and reminds us of our obligations to one another.”

Our Whole Lives (OWL)
This program is a Unitarian Universalist course in human sexuality which is sponsored by the Long Island Area Council for Unitarian Universalist Societies (LIAC). A flyer describing the program has been distributed to all SNUUC youth in the 7th, 8th, and 9th grades.

Social Justice 'fun fact'
Do you know the name of the Unitarian identified as the Father of Social Security?

Arthur Altmeyer is known as the person who did more than anyone else to shape the institution that administers Social Security Program of the United States. He worked closely with fellow Unitarian, U.S. Representative Thomas Elliot of Massachusetts, to draft the enabling legislation.

After being awarded his Ph.D. from the University of Wisconsin, and writing two books, he was summoned to Washington by Franklin D. Roosevelt. He became chairman of the Social Security Board in 1937, where his dedication to social justice helped shape the nation’s Social Insurance program. He was later elected president of the National Conference on Social Work and adviser to foreign governments.

Altmeyer was a member of the First Unitarian Society of Madison, Wisconsin, whose meeting house was designed by another notable Unitarian, architect Frank Lloyd Wright.

Remember the Sutra’s words:
In the time of war
Raise in yourself the Mind of Compassion
Help living beings
Abandon the will to fight
Wherever there is furious battle
"..Use all your might
To keep both sides’ strength equal
And then step into the conflict to reconcile" 
-Vimalakirti Nirdesa


A time to remember the words of Gandhi
Our first task in approaching another people, 
another culture, another religion is to take off our shoes,
for the place we are approaching is holy-
Else we may find ourselves treading on another’s dream.
More serious still, we may forget that God was there before our arrival.


Our SNUUC symbol
This ecumenical symbol, this circle of oneness, is composed of the symbols of the major religions of the world. It was designed by Louise Pollard and is used on the cover of our Order of Service and Stained Glass Logo, which was made by Ihor Nykolak.

  • The Christian Cross is derived from the wooden cross on which Jesus was crucified.
  • The Hebrew Star of David is composed of interlaced equilateral triangles and adopted by Judaism as its symbol.
  • The Greek Cross is characterized by arms of equal length, which is often used by the eastern branch of Christianity.
  • The Chinese symbol called Yin and Yang is the eternal opposition of contrasting and complementary passive and active, female and male, negative and positive principles of the universe.
  • The Crux Ansata or Ankh of ancient Egypt, is the symbol of generation of eternal life, and combination of male and female elements.
  • The Crescent and the Star, ancient Byzantine symbols of Constantinople, was adopted by the Ottoman Turks upon their capture of the city, and now commonly used as a symbol of Islam.
  • The Hindu Wheel of Life, symbolizes the endless round of birth and rebirth known as “samasara,” the cessation of which for the Hindu is tantamount to salvation.
  • Buddhhism, which is an offshoot of Hinduism, very much as Christianity is derived from its parent Judaism, is often symbolized by the stylized representation of the Lotus Flower.

Our Linden Tree
We are very proud of our tree. It is listed in a directory of big trees on Long Island. We did not plant it. It was on the property when it was purchased. Known also as basswood, the tree is old and has survived many a storm, and many a child climbing on it. Every year it is slower to leaf out than other trees. But by mid-June to early July it is in full bloom and has tiny yellowish flowers. Their aroma is irresistible to bees Linden trees survive in nearly any soil and its heavy shade creates a welcome canopy, and as we all know, it is a good place for a picnic.

 


   

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